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MUKTESWAR
TEMPLE
How to reach:-It
is located at Bhubaneswar, Orissa. It has been
since 950 A.D. for the shake of the presiding
deities "Lord Shiva". The architectural
style is Orissan Temple Architecture.The nearest
airport is at Bhubaneswar. And the nearest railway
station is at Bhubaneswar.
Famous
for:-
The small and elegant Mukteswara temple is
often referred to as the "miniature gem of Orissan
architecture". The frequency with which the term
'gem' is employed
will be immediately appreciated with the very
first glimpse of this delicate, refined little
structure.In addition to its beauty, the Mukteswara
is important as a transition point between the
early and later phases of the 'Kalinga' School
of Temple Architecture. The builder has successfully
combined many elements of the old with new designs
and conceptions. Many of the innovations took
root, and became essential features of all later
temples. Because of this, one scholar has described
the Mukteswara as "harbinger of the new culture".The
relationship with older structures can be immediately
seen in the small size of the temple - 35 feet
(11m) high at the pinnacle of the tower. At this
stage, Orissan builders had not yet attempted
the later colossal structures. The latticed windows
of the 'Jagmohana' (porch) were probably modelled
on those of the 'Parsurameswara' temple, and the
octagonal compound wall seems to have been patterned
on an earlier structure, which now exists only
in fragmentary form. A 'torana' (arched gateway),
which was excavated in a field near Bhubaneswar
in fragments, is now in the Orissa State Museum.
It would seem that Mukteswara's own stunningly
beautiful gateway was strongly based on this earlier
example.
The 'Jagmohana' building has here become a structure
in its own right, and has begun to show the later
shape of a terraced pyramid, although the internal
shape has not yet become a real square. Both buildings
are now on platforms, and their component parts
have become more fully accentuated. Over the doorway
to the inner sanctum, the ninth planet ('Ketu',
identified by the canopied, three hooded snake)
has been introduced. On the other hand, haloes,
which in earlier temples delineate the human from
the divine, have been removed from the cult images.
In general, comparing this temple to the earlier
'Parsurameswara', you will notice an overall lightening
of effect. The develo ping
pyramid of the 'Jagmohana' roof as well as stylistic
innovations on the exterior of the tower lend
a new impression of movement towards the sky,
an impression which will become more and more
pronounced in succeeding centuries. This is echoed
in an increasing sense of elongation in sculptural
decoration as well.There are a number of depictions
of skeletal ascetics among the sculptural images,
most of them shown in teaching or meditation poses.
Some scholars have suggested that this relates
to the role of the temple as a center for 'Tantric'
initiation. The name 'Mukteswara' ('the Lord who
bestows freedom through Yoga') might support this
view. Almost all of the sculptures on the temple
are wonderful. Around the windows of the Jagmohana
are monkeys engaged in a variety of humorous and
lively scenes depicting popular stories from 'Panchatantra'
(Indian ancient tales). The image of a mythical
lion head with open jaws, flanked by attendants,
over an elaborate horseshoe shaped 'Chaitya' arch,
found on the southern exterior projecting wall
of the tower, is one that is common on Tantric
shrines, and that is found on many later Orissan
temples. This is the first appearance of the image,
and it is also the finest.
Conclusion:- On the outer face of the
compound wall are niches containing a variety
of divinities. These include 'Saraswati' - sitting
on a lotus with two female attendants by her side,
'Ganesa' - with his attendant mouse and 'Lakulisha'
- the 5th century founder of the 'Pashupata' sect
of 'tantric Shaivism', who is portrayed sitting
cross-legged, with two miniature ascetic figures
in the triangular side panels. The fact that these
wall niches include Buddhist and Jain images as
well as 'Shaivite' (Hindu) ones attests once again
to the synthesis which was so much a part of Orissan
religious life.The 'torana' (arched gateway) of
the Mukteswara deserves special attention. Its
extraordinarily beautiful sculpture includes elaborate
scrolls, graceful female figures, monkeys, peacocks,
and a wealth of delicate and lovely decorative
detail. On the eastern side of the temple compound
is a sacred tank, and in the southwest corner
is a well, which is said to cure fertility problems.
Several small shrines will be noticed within the
compound, many with 'lingam' inside. These were
offering shrines depicting utmost faith in God
for all purposes during that era.
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